s,
while even Jacques Richard had the right to speak. _Mon Dieu!_ but it is
hard, I allow it; they have need to be angels. This thought passed
through my mind even at the crisis which had now arrived. For at such
moments one sees everything, one thinks of everything, though it is only
after that one remembers what one has seen and thought. When my
fellow-citizens gathered together (we were now less than a hundred in
number, so many had gone from us), I took it upon myself to speak. We
were a haggard, worn-eyed company, having had neither shelter nor sleep
nor even food, save in hasty snatches. I stood at the door of the tent
and they below, for the ground sloped a little. Beside me were M. le
Cure, M. de Bois-Sombre, and one or two others of the chief citizens.
'My friends,' I said, 'you have seen that a new circumstance has
occurred. It is not within our power to tell what its meaning is, yet it
must be a symptom of good. For my own part, to see these towers makes
the air lighter. Let us think of the Church as we may, no one can deny
that the towers of Semur are dear to our hearts.'
'M. le Maire,' said M. de Bois-Sombre, interrupting, 'I speak I am sure
the sentiments of my fellow-citizens when I say that there is no longer
any question among us concerning the Church; it is an admirable
institution, a universal advantage----'
'Yes, yes,' said the crowd, 'yes, certainly!' and some added, 'It is the
only safeguard, it is our protection,' and some signed themselves. In
the crowd I saw Riou, who had done this at the _octroi_. But the sign
did not surprise me now.
M. le Cure stood by my side, but he did not smile. His countenance was
dark, almost angry. He stood quite silent, with his eyes on the ground.
It gave him no pleasure, this profession of faith.
'It is well, my friends,' said I, 'we are all in accord; and the good
God has permitted us again to see these towers. I have called you
together to collect your ideas. This change must have a meaning. It has
been suggested to me
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